INTERCULTURAL COMPETENCE
Culture is the characteristics and knowledge of a particular
group of people, defined by everything from language, religion, cuisine, social
habits, music and arts.
Intercultural
competence is the overall capability of an individual to manage key challenging
features of intercultural communication: namely, cultural differences and
unfamiliarity, inter-group dynamics, and the tensions and conflicts that can
accompany this process
Intercultural competence is the ability to communicate effectively and appropriately with people of
other cultures.
The basic
requirements for intercultural competence are empathy, an understanding of
other people's behaviors and ways of thinking, and the ability
to express one's own way of thinking. It is a balance, situation adapted, among
four parts:
- Knowledge (about other cultures and other people's behaviors)
- Empathy
(understanding the feelings and needs of other people)
- Self-confidence (knowledge of one's own desires, strengths,
weaknesses, and emotional stability)
- Cultural identity
(knowledge of one's own culture)
(1) Individual intercultural
competence
Despite the
fact that intercultural competence of
individuals has always been emphasized as a necessary skill for dealing
with migrant's problems, there is no common agreement over the components parts
inherit in it.
These are categorized under the personal attributes of attitude, knowledge,
communication, self-confidence and social relationships. These components of
individual intercultural competence are not only attributed to the migrant
living in a host society, they are also needed for those dealing with migrants
and refugees in their everyday life. These skills have to be learned by both
sides.
For our purposes we can state that
individual intercultural competence is the result of the development of
interpersonal skills that arise from the following:
- the motivation to communicate effectively with someone
from a different culture;
- being prepared to learn the skills needed for effective
communication;
The ability to
put this knowledge into use.
(2)
Intercultural competence of institutions
In addition to the intercultural competence of individuals we also talk of the intercultural competence of institutions. Intercultural competence of institutions refers to the capacity of the institutions concerned to adapt their structure and performance (rules & regulations governing the interaction between employees and members of the target group, mono-cultural or multi-cultural composition of the institution's workforce, etc.) to the demands of intercultural encounters.
In addition to the intercultural competence of individuals we also talk of the intercultural competence of institutions. Intercultural competence of institutions refers to the capacity of the institutions concerned to adapt their structure and performance (rules & regulations governing the interaction between employees and members of the target group, mono-cultural or multi-cultural composition of the institution's workforce, etc.) to the demands of intercultural encounters.
In an attempt to
offer solutions for developing cultural competence there are three cognitive
components: (a) Awareness, (b) Attitude, (c) knowledge and (d) Skills.
Awareness. Awareness is consciousness of one's
personal reactions to people who are different.
The attitude component in order to emphasize the difference
between training that increases awareness of cultural bias and beliefs in
general and training that has participants carefully examine their own beliefs
and values about cultural differences.
.Skills.
The Skills component focuses on practicing cultural competence to perfection.
Communication is the fundamental tool by which people interact in
organizations. This includes gestures and other non-verbal communication that
tend to vary from culture to culture.
The set of four
components of our cultural competence definition—awareness, attitude,
knowledge, and skills— represents the key features of each of the popular
definitions. The utility of the definition goes beyond the simple integration
of previous definitions, however. It is the diagnostic and intervention
development benefits that make the approach most appealing.
Knowledge. Social science research indicates that
our values and beliefs about equality may be inconsistent with our behaviors,
and we ironically may be unaware of it.
Good work well put
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